Tag Archives: Old Testament

A Godly Approach to the Sins of Our Fathers

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Thanks to OneChristianVoice for posting the following blog. Check out their site for news that affects Christians locally and around the world.


In the wake of the protests in Charlottesville, Virginia, virtually every city in the nation is trying to determine if their statues and monuments are politically correct (including my city of Tallahassee). For many, the memorials of our founding fathers are now epicenters of violence and hatred. It seems everyone now falls into one of two groups: those who want the statues to remain and those who want them removed.

The real question, though, isn’t about monuments at all. The real question is, “How do we approach the sins of our fathers?”

As Christians, we should seek our answers and direction from the Bible. This alone—and not our personal bias or agenda—should be our standard.

 

Noah’s Mistake

The story of Noah in Genesis chapter 9 seems particularly relevant to us today.

Noah had just saved his family and a remnant of animals from the flood. He then planted a garden and a vineyard to begin cultivating a new food supply. However, the first batch of wine must have been stronger than he realized, because he “drank of the wine and became drunk, and uncovered himself inside his tent” (Genesis 9:21).

This appears to have been an accident on Noah’s part but, regardless of how it happened, Noah found himself in a compromising position. That’s when Noah’s son Ham “saw the nakedness of his father” (Genesis 9:22). Perhaps Ham had an ax to grind against his dad. Or maybe he thought that it was time for Noah to step aside so he could take the lead. Whatever his reasons, he decided not to cover his father discreetly. Instead, he left him naked and “told his two brothers outside” (Genesis 9:22). The Hebrew word for “told” is nagad, which means “to be conspicuous.” Ham didn’t whisper a concern for his father; he declared his father’s mistake out loud so he and his brothers could revel in their father’s shame.

Ham’s brothers, Shem and Japheth, didn’t take the bait. They didn’t broadcast the situation to their wives and children. They didn’t make jokes about “dear ol’ dad” or post incriminating pictures on Facebook. No, they simply took a garment, like a cloak or wrap, and laid it over their father. In fact, they didn’t even look at him, but walked backwards into the tent so they could cover his nakedness while maintaining his dignity. (See Genesis 9:23.)

 

A Child’s Response

What is the right response, then, when we don’t approve of the actions of our forefathers? When we wish there had been more equality, more grace, more sympathy from past leaders? When we’re appalled, ashamed, and embarrassed of their sinful acts?

Usually, our response is to be like Ham. We yell to others to “Come and see!” We point fingers and sling accusations and curses. We want others to bear witness: “See how bad he was? Don’t be like him!” We think this is our duty, and we call our hatred righteous indignation.

The truth, though, is that we are all like Noah. We think that our sins and shame are hidden in our own tents, that no one will know our mistakes or see the darkness of our hearts. But we are exposed before God, and our own children will judge us.

We all hope that future generations will treat us like Shem and Japheth, that they will look upon us with respect and dignity, regardless of our mistakes. That they will try to see our situation as it is now, and not in the clearer vision of hindsight. Should we not care for our own forefathers in the same manner?

  

None Can Boast

Remember, Noah was the only person on the face of the planet who “found favor in the eyes of the Lord,” which is why God chose him and his family to repopulate the earth after the flood. We know that Noah was “a righteous man, blameless in his time; Noah walked with God” (Genesis 6:8-9). This was a man unequal in his day, and yet he made a mistake.

Noah’s son Ham treated him with callousness, while his sons Shem and Japheth were respectful. Nevertheless, Noah’s mistake was not covered up when his sons covered his nakedness. No, his mistake is now captured in every printed Bible for all the world to see!

That’s how history works. A man can have a noble heart and do a thousand good deeds, but we may seize upon his faults, skewing our perception of him. Or perhaps the history books correctly characterize the sinful acts of a person, but they cannot tell us the motives of his heart.

When we talk about history, we forget that it was forged by men and women…people just like us. And the Bible says that none of us is without sin. (See Romans 3:10.) None of us can boast that we have lived a life of perfect righteousness…not even Noah, from whom the whole world was saved. Instead, we must boast in Jesus, the Righteous One who saved us from our sins. (See Acts 3:14.)

 

A Godly Response

Our past is more than statues and history books. We are constantly affected by the actions of our parents and our ancestors, and we must decide how to react: whether to protest, support, vote, volunteer, expose, or blow the whistle.

It is my prayer that we will approach our history—and the sins of our fathers—like Shem and Japheth approached Noah. To do so, we must set aside our arrogance and seek the truth in humility, for that is the beginning of wisdom. And as we reveal the truth, we must avoid reveling in its sins, for that will only bring dishonor upon ourselves. (See Proverbs 11:2.)

We must also cover the sins of the past, not with a cloak of darkness or with lies, but with mercy and forgiveness. Mercy couldn’t hide Noah’s mistake, and it won’t make the sins of the past go away. It will, however, remove the sting of sin and enable us to forgive our forefathers.

And isn’t that what we all want: a future that is marked with love, truth, mercy, and forgiveness? A future that we can be proud of? If so, then it is up to us to show our children the way.

 

“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you” (Matthew 7:2, Jesus speaking).


I’d love to hear your thoughts on this! Please leave a comment below. Thank you!

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Take Time to Chew the Cud

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cows_chewcud_info

Photo by Ashley Jones, Copyright 2011.

The following blog was published on Lift Up Your Day. I’ve included it in its entirety below. I hope it gives you something to chew on this week.


As we embark on a new year, we’re all looking for the latest methods to improve our physical and spiritual well-being. As a blogger, I feel compelled to offer my own sage advice:

Take time to chew the cud.

The Amazing Cow

Have you ever noticed that cows are always chewing on something? That’s because they have a complex digestive system. They use their four-chambered stomachs to regurgitate swallowed food (“cud”) so they can chew on it a second time before swallowing it again. It may sound gross to us, but this amazing process ensures the cows absorb sufficient nutrients from their fibrous diets.

Animals with multi-chambered stomachs that chew the cud are called ruminants. Under the Old Testament law, ruminants with split hoofs (like deer and cattle) were considered clean and acceptable to eat. I believe God used this rule to remind the Israelites to “do as the ruminants do”: ruminate. That’s not a common word today, but we’re all familiar with its synonym, meditate.

 

Pondering Meditation

In Christianity, meditating isn’t about achieving a state of mindlessness or controlling one’s bodily functions as in some Eastern religions. Instead, it’s the purposeful consideration of a truth or fact.

For example, in Psalm 119, David said he would meditate on God and His “precepts,” “wonders,” “statutes,” and “word.” Like a cow chewing the cud, David promised to ponder on these things over and over so he could absorb as much truth from them as possible.

Unlike grass and hay, which contain a finite amount of nutrients, God’s Word has unlimited value. We can meditate on it day and night and never exhaust its riches.

“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!” (Romans 11:33 NAS)

 

Chew the Cud

Unfortunately, most of us get in a rut with our Bible study time. We often skip the Old Testament entirely and just skim through the New Testament. Even if we read a daily devotional, we usually forget its message long before lunchtime.

This year, I encourage you to take time to chew the cud. Let God lead you to a verse from Scripture or to a truth about Himself. Meditate on it in the morning, at lunch, while you’re driving, in the shower, and when you lay down at night. Like David, turn it over and over again in your mind, drawing from it all the spiritual nutrition you can.

As Joshua said, This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (Joshua 1:8 NAS). 

May your meditation lead to obedience, and your obedience to prosperity and success this year!

(With thanks to the Cattle Empire for information on the anatomy of cows.)

Faith vs. Culture

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Faith vs. Culture

Do you know why penguins aren’t mentioned in the Bible?

God used a lot of symbolism and literary tools when He crafted the Bible, but none involve penguins. I have no doubt Jesus could have told a great parable about penguins – the birds that can’t fly but can swim like fish, the ones that live on the earth but are more at home in the water. It could have been one of His best stories!

So why aren’t penguins in the Bible? Because God uses symbols that make sense to His audience, and at that time, His primary audience was the people who lived in what is now the Middle East and northern parts of Africa. And we can be sure those people had never seen a penguin waddle through the desert.

Penguin at the Gulfarium in Florida. (Photo by Ashley Jones 2012)

Penguin at the Gulfarium in Florida. (Photo by Ashley Jones 2012)

Cultural Symbols

In the Old Testament, God established an elaborate sacrificial system that pointed to the need for an ultimate Savior. All of the things used in the Tabernacle – the colors and materials, the methods, the terms – these were all things the Jews could understand. This is why they knew to look for a Messiah.

In the New Testament, Jesus spoke in parables about fishing, farming, and the family unit, all topics the Jews understood. A story about a penguin would have been exciting, no doubt, but it wouldn’t have meant anything to them within their cultural context.

Jesus Transcends Culture

Jesus was born into a Jewish family in a Jewish community. Yet, His goal was not to follow the Jewish Law of the Old Testament, but to fulfill it. (Matthew 5:17) You see, Jesus is referred to as the Lamb of God for a reason, because lambs were sacrificed in the Old Testament to meet the Law’s requirements. (John 1:29) The lamb doesn’t follow the Law; it’s the sacrifice used to fulfill the Law.

Likewise, Jesus wasn’t confined to the Jewish culture of His day. As God, Jesus transcended the culture He lived in. This really upset the Jewish leaders. Although they were looking for the Messiah, they assumed he would be like them and would follow their rules. This Jesus didn’t do that. Instead of resting on the Sabbath, He picked grain and ate it when He was hungry. He even had the nerve to heal the sick and disabled who begged for mercy. Jesus explained to the Pharisees, “…The Sabbath was made for man, and not man for the Sabbath. Consequently, the Son of Man is Lord even of the Sabbath.” (Mark 2:27-28, NAS) But the hearts of the Pharisees were too hardened for them to understand.

Faith vs Culture

Jesus lived in a Jewish culture, so He used Jewish terms and symbols to explain the great mysteries of God. It must have been a great shock when His Jewish disciples learned that the salvation Jesus had offered them was now accessible to the Gentiles, as well! It was to the Jews God had appeared over and over in the Old Testament; the Jews who wandered in the wilderness for decades; the Jews who followed God’s instruction to build the Tabernacle; and, finally, to the Jews that Jesus was born. And now the Gentiles would receive the same reward!

It’s no wonder that some felt the Gentiles should be circumcised and follow the Law of Moses, essentially becoming Jewish before they could follow Jesus. (Acts 15:5) The apostles and the elders discussed this and Peter answered, “Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.” (Acts 15:10-11, NAS)

The Jews and the Gentiles were a very different group of people with different cultures. Their one common ground was Jesus. However, the Jews didn’t require the Gentiles to give up their culture or their heritage in order to worship their God. This shows the difference between faith and culture; they are not the same thing.

“Christian Culture”

I’ve been wanting to explore certain topics that often divide us, and I keep coming back to this idea of culture. I’ve heard people speak of a “Christian culture,” indicating it is unique to Christians and must be adopted by all who follow Jesus. It’s used to explain denominational differences, requirements for dress code, the musical instruments allowed during worship service, the role of women in the church, etc., etc.

I think some of this makes as much sense as a penguin in a desert. The Bible clearly states that Jesus’ salvation is for anyone who will accept it, and cultural differences cannot stand in the way of faith. (Acts 15, Romans 2) Therefore, I believe there is no such thing as a “Christian culture,” at least not one proscribed by God. And if we find ourselves requiring certain cultural mores and boundaries that we create for ourselves and other Christians, we will become just like the Pharisees, unable to accept a God who doesn’t live by our rules.

It seems so simple, but we still have a hard time accepting this. Our faith influences the culture of our community, our country, and our world, as it should. But our faith is holy, timeless, and unique; there is no other religion that leads to the one true God, and He never changes. Our culture, on the other hand, is a mixture of numerous elements; it changes with time and geography; and it is not the basis on which we are judged by God.

We do not need to accept the Jewish culture today any more than the Gentiles did in the first century. And we should not require others to adopt the culture of our specific church, denomination, or community in order to access our God.

Let us separate the things of faith and culture and simply preach the gospel, for “we are saved through the grace of the Lord Jesus, in the same way as they also are.” (Acts 15:11, NAS)